
lunes, 23 de junio de 2008
JEFF McBRIDE - MAGICIAN BIOGRAPHY

Mini Biography
One of the most sought-after illusionists and magic lecturers in the world today, Jeff McBride was raised in Upstate New York, and still maintains a home studio there, in addition to his primary home and studio in Las Vegas. He first gained prominence in 1992, when his "Mask, Myth, and Magic" tour included a stop in Barcelona, Spain, for the Barcelona Olympics Arts Festival. In 1993, McBride performed his trademark, award-winning Mask routine on World's Greatest Magic 2, which originally aired on NBC.He's been named Magician of the Year by The Magic Castle, has gone on tour as the opening act for such performers as Tina Turner and Diana Ross, and has been featured on countless magic specials and documentaries such as PAX's Masters of Illusion, ABC's Champions of Magic, PBS's The Art of Magic, and all three episodes of The Learning Channel's Mysteries of Magic. Additionally, his role as Joran Belar on "Star Trek: Deep Space Nine" (1993) was created specifically for him.Aside from performing, McBride has lectured and led workshops for such diverse groups as The Smithsonian, The Disney Institute, the International Brotherhood of Magicians, the Center for Symbolic Studies and others.McBride is founder of The Mystery School, a unique experiential retreat for magicians (and subject of an acclaimed 1994 CBC-TV documentary hosted by Arthur Kent), and creator and co-founder of the WorldMagics Festivals. His Las Vegas studio is home to "McBride's Master Class" which he co-created with magic expert Eugene Berger. Past students include such luminary magic professionals as Lance Burton, Mac King (of Mac King's School of Magic), The Pendragons, Siegfried (of Siegfried and Roy), Teller (of Penn and Teller), Luna Shemada, and Fielding West, as well as countless fans and magic enthusiasts.IMDb Mini Biography By: Pete FourWinds
Spouse
Abbey Spinner
(? - ?)
Trade Mark
Is a Master Magician
Trivia
has performed for the prince of Monaco
resides in Las Vegas, Nevada
Teaches very popular Magician Master Classes in his home theater.
Is married to his assistant, Abbey Spinner
viernes, 20 de junio de 2008
LOS HERMANOS DAVENPORT


THE DAVENPORT BROTHERS
Exhibits in the Haunted Museum are based on the work of Troy Taylor from his book, Ghosts by Gaslight!

The Davenport Brothers were instrumental in building the popularity of the American Spiritualist movement prior to the Civil War. They created a sensation all over the country and in Europe and continued mystifying audiences for years. William Henry and Ira Erastas Davenport introduced the spirit cabinet for mediums to use during a séance. These cabinets, or enclosures, would section the medium off from view while they were producing their strange phenomena. This would prove to be both popular and astounding to audiences as the mediums were usually bound hand and foot in the cabinet while the seemingly impossible phenomena manifested about them.
Ira Davenport was born in 1839 and his brother William came along two years later in 1841. Their father, a Buffalo, New York policeman, was intrigued by the stories of the spirit rappings in Hydesville, so the family decided to try their own sittings at home. Immediately, they got chilling results and Ira would later tell friends that his younger sister, Elizabeth, actually levitated about the room.
Soon after, the family got in touch with what would become the Davenport’s spirit guide, a phantom named John King (who would go on to become the busiest spirit guide in the Spiritualist movement). King allegedly told the family to begin renting a hall and giving public performances of the Davenport brother’s reputed powers. The boys were only 16 and 14 when they went on stage for the first time in 1855. The initial performances contained tricks also in use by the Fox sisters and by other mediums in the growing Spiritualist movement, including table tipping and rapping. But soon the Davenport brothers began to introduce other phenomena into the act, like musical instruments which floated in the air, playing under their own power, and spirit hands that touched and pulled at sitters and audience members.
By the end of the year, they were performing in New York City and had introduced not only the spirit cabinet into their séances, but complicated escapes from ropes and knots as well. This would become a signature for their act.
At the suggestion of an audience member during a performance, a box similar to a small closet was assembled on stage. The brothers would now be able to work, not only in total darkness, but away from prying eyes as well. Part of the brother’s act was to look for volunteers from the audience who would then tie them up inside of the cabinet. Overeager skeptics often tied the Davenports with elaborate and painful knots that sometimes drew blood. In spite of this, once the cabinet doors were closed, wondrous spirit music filled the air from inside and disembodied hands would appear through apertures that had been left open on the exterior walls.
On occasion, a spectator from the audience would be invited on stage and would be seated between the brothers in the cabinet. A few moments after the doors were closed, the man in the center would be often tossed out of the box with his coat gone, his necktie around his leg and a tambourine seated on his head. Someone would fling open the doors and the Davenports would be found tied up, just as they were before.
The Davenport's also performed a dark séance on stage, asking members of the audience to be present to insure that no trickery was involved. The brothers were securely tied to a table on the stage and the lights were turned out. Soon after, ghostly forms began to float about on the stage. Of course, when the lights were raised again, the brothers would still be bound.
Their act created a sensation. Spiritualists hailed it as genuine proof of spirit phenomena, while critics regarded the brothers as mere stage magicians. Interestingly, neither brother ever claimed to be a medium, leaving that up to the audience to decide. They did however bill the act as a séance and most Spiritualists believed their manifestations to be genuine. The men began as entertainers and allowed a gullible public to think them to be more than that. Harry Kellar, the master magician, was employed by the Davenport's for a time and afterwards learned to do tricks that altogether surpassed even the brother's skills at rope-tying and escapes.
The great secret of the Davenport's success lay in their uncanny (albeit natural) ability to extricate themselves from complex knots and ties and them return to them in record time. The most important part of the procedure took place during the binding, when they managed to obtain plenty of slack in the ropes by twisting, flexing and contorting their limbs. Once they relaxed, the ropes could be easily slipped out of.
The last photograph of Ira Davenport was taken in 1911, shortly before his death. He is pictured here with Houdini
Years after they retired from the business, surviving brother Ira was interviewed and befriended by magician Harry Houdini. Davenport told Houdini that they never intended to become known as mediums but their almost supernatural powers came along during the early heyday of the Spiritualist movement and rather than turn down the money and appearances, they allowed the public to think whatever they wanted to about them. Davenport taught Houdini some of their best escapes and Houdini later used them and found them to be very effective and clever. He also discovered that the brothers rubbed oil into their hands so that they could slip out of the ropes more easily.
They also employed as many as ten accomplices at a time and took great pains to hinder investigators and debunkers by placing traps in the aisles of the theater. That way, no one could sneak onto the stage during their séance and surprise them. One of the tricks that they used during private performances was to run a string through the buttonholes of the sitters. The reason for this, they said, was to "prevent collusion" but in reality, it prevented anyone from approached the Davenport's spirit cabinet.
In spite of this, many people refused to believe that the brothers could be anything other than spirit mediums. Even newspaper accounts gave them credit for producing miracles. This report appeared in the conservative London Post:
"The musical instruments, bells, etc., were placed on the table; the Davenport Brothers were then manacled, hands and feet, and securely bound to the chairs by ropes. A chain of communication (though not a circular one) was formed, and the instant the lights were extinguished the musical instruments appeared to be carried about the room. The current of air, which they occasioned in their rapid transit was felt upon the faces of all present.
"The bells were loudly rung; the trumpets made knocks upon the floor, and the tambourine appeared running around the room, jingling with all its might. At the same time sparks were observed as if passing from south to west. Several persons exclaimed that they were touched by the instruments, which on occasion became so demonstrative that one gentleman received a knock on the nasal organ which broke the skin and caused a few drops of blood to flow."
With the press taking such a remarkable view of the brothers, it's no wonder that spectators were even more impressed and amazed. And while the Davenport's never made any claims of being mediums, they continued to thwart investigators until the end of their careers. In all of those years, they were never caught cheating!
The Davenport's careers came to an end in 1877 when William died suddenly. In honor of his brother, Ira ordered a magnificent memorial for him on which was carved a representation of their ropes, cabinet and other séance props. William had died in Australia and cemetery officials in Sydney would not allow the monument within the cemetery grounds. It was placed outside instead. Ira himself died in 1911.
jueves, 19 de junio de 2008
JOHAN LORBEER


Tarzán Standing Leg hace referencia a un ser humano para quien la ley fundamental de la gravedad no parece que le importe ni que actúe sobre él. Es un hombre normal, como todos, a excepción de que ha decidido situarse en una posición muy diferente a la habitual. De forma relajada, permanece anclado a tres metros del suelo, sin que haya nada bajo sus pies. Suspendido de la gravedad y para permanecer así a lo largo de dos horas. LA COMPAÑÍAJohan Lorbeer trabaja habitualmente en la realización de performances, películas e instalaciones. Tras sus comienzos en Nueva York, en 1983, este artista regresó a Berlín para empezar a desarrollar su labor profesional en el campo de las estatuas humanas urbanas. En 1997, recibió el premio Kart-Hofer. En la actualidad imparte clases en la Universidad de Bellas Artes de Berlín. Entre otros, ha actuado en: Bauhaus Dessau, Neue Nationalgalerie Berlin, Museum für Moderne Kunst Frankfurt Kunsthalle Hamburg, Pinakothek Munich, Artforum Berlin, Neues Museum Nuremberg Museum of Architectur Basel, China Academy of Art HangShou, CCCB Barcelona ARTChicago, The Arches Glasgow, Goethe Instituts Beirut, Moskau, Bahia, Genua, Cairo, etc.Desde hace quince años, Johan Lorbeer viene trabajando en el campo de las “still-life” (vida inmóvil), en las que se presenta así mismo en diferentes lugares de la ciudad que no suelen ser de uso habitual. En estas actuaciones, algunas leyes básicas de la naturaleza como, por ejemplo, la gravedad, cesan de existir, de modo que el artista queda aislado del contexto que día a día le rodea. Ante su presencia, el espectador tendrá que revisar sus propios puntos de vista sobre la posición que un hombre suele ocupar en el plano físico y modificar su sentido de la orientación y sus capacidades psicológicas. La comunicación entre la audiencia y el artista es espontánea y bastante duradera.
miércoles, 18 de junio de 2008
DID YOU KNOW ?
viernes, 13 de junio de 2008
lunes, 9 de junio de 2008
¿DONDE ESTÁ EL EURO?
Van tres amigos a cenar a un restaurante. Al acabar la cena piden la cuenta. El camarero les dice que son 25 euros.
Cada uno de los tres amigos pone un billete de 10 euros, y le dicen al camarero que se quede con dos euros de propina, y aquí es dónde viene lo que no comprendo.
El camarero les devuelve un euro a cada comensal, por lo que cada uno pagó 9 euros (10 que pusieron y uno que les devuelven) , el camarero se quedó con dos de propina.
9 x 3 = 27 y 2 de propina 27 + 2 = 29
¿Dónde está el euro que falta?
Si lo encontráis por favor me lo hacéis llegar